![]() |
||||||
New Releases Seen at first glance as a poetic essay on language’s features, this book brings into discussion the art of communication and spiritual redemption through recovery of the word’s power, capable of impacting our destiny and of improving our being. To what extent do words represent us? Are they our ally in critical moments? Can we take refuge in language, finding ways to defend ourselves through communication? Are words a faithful reflection of our thinking, of our own self, in its compelling need for expression, for breaking free from its bonds? On the other hand, what dissimulations we often have to resort to, what masks we have to don, how we hide behind metaphors in order to translate our lives into words without meanwhile betraying our vulnerabilities, our frailties, our deep-seated fears! And then, what power do words hold in today’s cyberspace, in our computerized, globalized, highly technological times of instant communication increasingly dominated by image, where the synthetic insinuation is gaining ground over the far more complex displays of language? These are just some of the questions the book seeks to answer. Whether we are aware of it or not, we vacillate between the fear of words with the ensuing tendency of trying to flee from them, and the irresistible wish to control them. One may find, occasionally, that not everything one thinks can be put into words. Words have this flowing flexibility to change, to pervert or to ennoble themselves, depending on the level of education and spiritual advancement of whomever utters them, of whomever receives them, but also on the context within which the act of communication takes place. Manipulation, emptiness, the vulgarization that result from stripping words of their meaning, the loss of the premonitory, enigmatic standard, the flaws and linguistic taboos of our world, sophisticated but not necessarily profound in the spiritual sense – are themes that the books will deal with at length, approaching communication from a double perspective: words which overwhelm us, and our tendency to cannibalize their meaning. The metaphor is the finest sensor tracing the progress of communication. Standardization, clichés, globalization, depersonalization are but symptoms of language’s alienation. We speak, but we don’t communicate. We gave up the metaphor, and we have lost its healing powers. Why is childhood, most often, such a happy time in our lives, if not precisely because it had allowed us to take refuge in the metaphor whenever reality was too painful to be born or comprehended. This instinctive impulse to escape reality is only getting more entrenched as we get older. Except that later, as our relationship with the world changes, the metaphor loses its greatness. We suddenly find ourselves unwilling to embrace symbols, overtaken by the flow of tiny bits of experience that eat up our reality. Overwhelmed by obligations, worn out, always in a mad rush, consumed by the daily grind, stressed out, harried or bored with a lackluster drudgery, recruited in the service of ideals which are in fact mere attempts at survival, most people are no longer able to recognize among life’s challenges that one thing: the revelatory metaphor. How can we make use of the metaphor in order to overcome our limitations, to break free from our fears and thus find peace for our souls? What role does the healing metaphor play in our daily life, how can we make it our ally? I don’t believe in “travel guides” to and “handbooks” for happiness, that would instruct you, step by step, how to live a dreamlike life, get rich, successful, sheltered from life’s drama or immortal. But I do believe that we are ignoring many of the attributes we were born with – moreover, we often forget to make use of the simplest and most accessible of our innate qualities, which could help us understand and overcome the predicaments that beset us throughout our life. And what is more straightforward and natural than the words themselves, communication, intuition and imagination, which, when properly harnessed and directed can work in our favor? Each of us has had the occasion in life more than once to discover that a single word may change everything. In fact, reality is the projection of our inner self. And by far words play the prevailing part in this projection. Whether we are aware of it or not, they convey our emotions, thoughts and intentions. They take us out into the world and hurl us into the communication process, forcing us to confront the reality of others. The act of becoming rests on this ongoing confrontation. The first step in a personal reformation would be giving the words back their force, and learning to recognize their magic load, the miracle of their being able to express what we aim to become. Set free from inhibitions and clichés, the meaningful words enable us to take off our masks, to give up our disguising ourselves in a pathetic discourse. Words’ power is a healing power. Once recovered, this ability can be applied to our everyday lives. If only we could find the right words, the healing metaphor for the soul, to reconcile us with our own selves, to open up real and beneficial communication channels with the others, we would greatly help not only ourselves but also those around us, and thus we could cure our anxieties, insecurities, loneliness, feelings of unhappiness or lack of confidence. Through words we set ourselves free, we explain ourselves, we try to comprehend and remove conflicts and find solutions. The religious confession, psychoanalytical methods, Neuro-Linguistic Programming techniques, hypnotic suggestions all rely on the positive outcome of the process through which words release energies apt to produce mental or emotional changes. The right word at the right time – is the challenge offered by this book. The healing metaphor is the bonus of this linguistic adventure of imagination. _______________________________________________ Columbia University Press, 2005 “The secret of how the deeply farcical and
the profoundly human can coexist and engender one another has been
patented by eastern European writers. Carmen Firan's stories are
heirs to that tradition, and the world of her stories is filled with
the pathos of people caught by uniquely contemporary dilemmas. These
are stories of exile, loss, history, love, and just plain surprise
at the oddness of being human at this time. Poetry and humor infuse
her world, and the chill of strange magic is always in the air.” “Carmen Firan is a crafter of wickedly satirical,
sly, and subtle short fictions that continually surprise the delighted
reader, while illuminating some of life’s crazier and more
poignant perspectives.” “It took a survivor of Eastern European tyranny
like Carmen Firan to reveal the true absurdity of the American story.
What seems normal and mundane to our jaded eyes becomes surreal and
even a little bit tragic through the wry lens of her writing. In
sculpted, often striking prose, she catches the sad poetry of our
everyday disappointments and turns the boredom and alienation of
some banal lives into a gentle, universal music. These cruel, gentle
and human tales are cool, brittle, yet touching and soulful. Anyone
should be able to relate deeply to them.” “Blending the subtlety of a poet, the passion
of the novelist and the dramatic sense of the playwright, Carmen
Firan tells in Somewhere in the East the unsettling story of a brave
man before, during and after the so-called Romanian revolution of
1989. These events make up a sad and painful “farce”,
and as readers we can only praise the inspired author for recreating
it with such authenticity and talent.” “In Somewhere in the East, not only are we
allowed to witness the day to day events of the Romanian Revolution
of 1989, but we are literally witnessing it as Firan details the
life of one journalist’s family. Writing about writing is only
interesting when alongside the full weight of history and its existential
realization. To underscore this, Carmen’s heroes have minds
that are enlightened in the poetic much like the act of turning on
a light bulb that’s always been swinging overhead. Thought
and act are one obligation which words must also be obliged to turn
on, to light up within. Outside of this there is nothing, not even
the night, which we are both moving towards while we simultaneously
shore up alienation to its emptiness.” Also by Carmen Firan: Also by Carmen Firan: Disconsolate Conquests, 2004
|
|
|||||